Why People Need Plans

ID-10016416
“Future” by graur razvan ionut

I believe humans thrive on patterns and plans, because we were created for them. When we don’t plan how to spend our time, we open a door for Satan to run amuck in our lives. Like when I went off to college, failed to implement a study schedule, and found myself floundering in all areas of life. (More on that in a minute.)

The Bible says God is not a God of disorder, but of peace (1 Cor. 14:33).

He created a six-day workweek and commanded us to rest on the seventh day (Gen. 2:2, 3; Ex. 20:8-11). Through the example of Jesus, God showed us that it is good to start our day with solitude and prayer (Mark 1:35). Proverbs gives us many principles about using our time wisely, including these:

“Work brings profit, but mere talk leads to poverty”  (14:23, NLT).

[A wife of noble character] “works with eager hands,” “gets up while it is still night,” “provides food for her family,” “sets about her work vigorously,” and “does not eat the bread of idleness” (31:15, NIV).

Indeed, one of the most important lessons we can learn in life, and teach our children, is to use our time wisely.

“Teach us to number our days aright, that we may gain a heart of wisdom” (Ps. 90:12).

Here’s a personal example that shows the dire effects of not having a plan in place.

College Flop

For years before I got to college my home life was falling apart, yet I was able to hold myself together enough to maintain straight A’s and participate in sports, music, and drama. The rhythm of high school and a part-time job and scheduled activities gave me predictability, a pattern to follow. They gave me something to count on when everything else was up in the air.

But when I was loosed on the college scene, with huge chunks of free time gaping at me each day, I fell apart. I needed to set up a study routine, and times to practice my music each day (I was pursuing piano at the time), but instead I found myself sleeping away my afternoons. It didn’t help that I was recently off depression meds.

Before three months of my freshman year had elapsed, I dropped out, suicidal. Now, having routines and schedules may not have fixed my depression, but I think they could have kept me from the drastic actions I took.

The Need for Routines

flylady“Fly Lady” and organizational expert Marla Cilley maintains that routines are lifelines. Before she got super organized, she suffered depression and rock bottom self-esteem.

Now she encourages other women to get up and put on shoes every morning, get dressed, and put makeup on or whatever you do to get ready. Doing these simple actions start your day with intention. Then she gives ideas for routines to houseclean a little every day until it becomes second nature. One of her readers gave a testimonial to this effect (I’m paraphrasing to the best of my memory, as I’ve returned Cilley’s book to my friend):

After my hubby died I wouldn’t have known what to do with myself if I hadn’t had my cleaning routines in place. They gave me something to do. They gave me purpose in my day.

Purpose is key. Setting routines forces us to define a purpose–no matter how lofty or low. It’s possible to have “routines” that don’t buoy us in the long run—TV time, drinking—but those are addictions, not routines, because they control us, we don’t control them.

College Comeback

Flash forward a few years to my third try at college. I was married now, and we lived in married student housing, and my hubby worked nights. I was still covertly battling depression, but the stability of being married to a working man who very much likes his routines finally helped me implement some routines of my own.

My days had structure once again. When I was not in class, I was at work, cashiering or stocking shelves at a nutrition center. In the evenings Buc was gone, so I studied. I had little time for much else. To be sure, I didn’t really have hobbies at that time, and I didn’t really want them. I didn’t enjoy my life then, but I was feeling some stability. And that stability is largely what kept me from self-harm.

This was a better way to live, but still not a good way to live. With those routines during that period, I can truthfully say my purpose was to keep so busy I wouldn’t have time to be actively depressed, or rather, to act on my depression.

The Need for Purpose

Routines with a dismal purpose like this can only last so long. Humans need a better ultimate purpose than “to stay alive because I’m supposed to.” That purpose is to give glory to God.

But it takes time to get there. My journey to this point was slow and painful. It wouldn’t be until two years after completing my college degree that I would actually claim the purpose of glorifying God in my life. And then I would actually take joy in my days. My purpose would become not just to survive the day, but to thrive so that others might see something in me that pointed them to God.

As I wrote my memoir in 2012 and 2013, I had the insight that God gave me stability in my early twenties so I could learn to trust him again. Through the writing of that project, I realized that sometimes it takes having your physical needs met, and perhaps one person you are safe with (for me, my hubby), to free your mind of some temporal concerns so you can seek God.

When we come to that point, or when God enters our lives in a significant way, it’s time to set new routines: routines that are even more life-giving than basic routines that merely keep us moving.

I’ll write more about that in my next post.

My Ugly, Messy Rebirth Story, Part 3

Photo Credit: "Despair" by Lusi
Photo Credit: “Despair” by Lusi

Read Part 1   Read Part 2

After my family broke up and I stopped going to church, I slipped in and out of depression—sometimes of suicidal proportions. I also started looking for love in all the wrong places. This is where those boyfriends I’m not proud of come in. This period escalated to its worst point the fall after my high school graduation, when I found myself unable to cope with the new structures of college–along with the painful breakups that came with those boys–and promptly made a plan to drop out and kill myself.

The Failed Religious Retreat

In a last-ditch effort to stop the self-harming thoughts that were overwhelming me every day, I accepted an invitation from some upper class Christians to attend a non-denominational weekend revival. Willing to try anything at this point, I even did the suggested three-day fast before the retreat.

But instead of uplifting me, the retreat left me more despondent than ever.

Photo Credit: stuffofwonder.com
Photo Credit: “Worship” at stuffofwonder.com

Here I was, sitting suicidal, in a crowd of Christians with upraised hands who were thanking Jesus for all he had done for them. The speakers were claiming some Bible truths about how God sets us free, how he overturns the lies Satan tells us—lies such as I’m no good; God can’t forgive me; my family has always had a history of mental illness, therefore I will suffer mental illness too, etc. But though I identified with many of the “lies,” I could not denounce them in my life, because they had been truths to me for so long. Whereas these people around me seemed to have come out on the other side of their pain and were now thriving, I was still swimming in it, and I didn’t see a way out. Unfortunately, the speakers didn’t provide one, except to say that Jesus had already set me free.

Clearly, they didn’t know my story.

This was a different type of sermon than I’d been used to hearing growing up. It wasn’t all about doctrine or prophecy—the common fodder for sermons in my religion. It swung the other way: Jesus’ saving grace, Jesus’ free gift. All I had to do was “reach out and accept it,” they said.

Yeah, but how?

How could I do that when I had no goals, no plans, no hope—except for the hope of unconsciousness? And how in the world could one evening of singing, crying, and praying, erase a lifetime of negative thoughts, family dysfunction, and impotent church experiences?

formal-letter-writing
Photo Credit: “Formal Letter Writing” at http://www.goodletterwriting.com

As college students all around me raised their voices in a frenzy of praise songs and hallelujahs, I became angrier and angrier, and more hopeless. The day I returned from the retreat was the day I drafted my suicide note.

Facing the Truth

I wrote that although I had always “called myself a Christian,” maybe I didn’t even know the real meaning of the word. For the first time in my life, I confronted God, cursing him for letting things get so bad, if he even existed. Finally I asked questions I had avoided my entire life: Where was Jesus in my pain? Where had he been when Mom left and Dad turned volcanic? When we’d found ourselves playing church, all the while imploding? When I’d spent so many nights writing and crying to no one but my journal? When I’d spent days hiding the truth about my “clean, Christian family”? And later, after my family dissolved, where was Jesus in my despair? For that matter, where had he been when the men I’d trusted with my heart betrayed me?

Photo Credit: "Cross--Christian Symbol" by Xmonau
Photo Credit: “Cross–Christian Symbol” by Xmonau

Being reminded that Jesus had died on the cross for my sins only seemed to mock the pain I felt at having been sinned against. So what? I wondered. What did Jesus’ death offer me now, in the moments of my suffering, when I couldn’t muster a reason or a will to live?

After witnessing once again how disconnected Jesus seemed from my life in the here and now, I knew what I had to do. Without a Savior for my suffering, I had no hope but to end it all.

In my memoir I describe at length what happened the night I tried to end it, how I failed, and the sorry state I found myself in four months later, during my discharge from the second of two mental hospitals. Here’s a paragraph from my memoir to sum up:

Now that my plans [for suicide]  had failed, I felt lost. Four months removed from the making those fervid plans, the numbness I felt was strangely akin to that which I’d felt while making them—only without the accompanying peace. After battling hopelessness for so long, there was a calm that came with knowing it would all end soon. But now, without that assurance that life was going to end, I didn’t know how to feel, or what to do, except to concentrate on the immediate steps in front of me.

This is the period where I moved into my own apartment, began hiding away from everyone except people I couldn’t avoid (like coworkers), and began my nasty habit of bulimia. There were nights I almost tried to end it again—I certainly thought about it enough—but the thought of hurting my family was usually the reason I mustered for staying around. I just figured I’d have to deal with the depression, or numb it, for the rest of my life. I resolved to live with the pain, doing whatever I had to do (overeat, cut, offer up my body if it meant not being lonely, write death wishes in my journal) to distract myself from it.

Turning Point?

During this time I was introduced to a nice Texas boy named Buc, who lived a whopping 1,000 miles away. And this is when I came back to church by default. Not to say God wasn’t leading, but that I didn’t really go back by choice.

A few months before I met Buc, I found myself occasionally back at church because my mom was attending again. Then, when my best friend, Samantha, introduced me to Buc and he was a Seventh-day Adventist Christian, and I moved to Texas within four months and we married within another two months, I naturally followed suit. (My memoir has the rest of the details of my move and marriage—the point here is my faith journey.)

If not for these “coincidences,” I’m not sure I would have returned to church.

Photo Credit: Billy.com
Photo Credit: Billy.com

So, I moved to Texas when I was twenty, my husband and I married, and I joined his church. No one there knew about me or my past. Within a few months, they knew about as much of me as my old church in Minnesota had known: that I could play the piano and I seemed to be a high achiever who could write. (At this point, my method of coping with depression became keeping myself so busy I couldn’t think. Hey, I figured it was better than putting a gun to my head.)

These new church members, like my former ones, didn’t know of my persistent depressive/bordering on suicidal thoughts, or my bulimia. Again, plastic smiles became my shield at church. But again, the hypocrisy of it all started to bother me. As a self-professed Christian, I knew something wasn’t quite right. I felt my life should be different from how it was somehow.  So I started doing the only things I knew to do:

I began reading my Bible sometimes, and other religious books. My journal turned into a prayer journal. But oh! When I read back over the prayers! How defeated, how negative! I didn’t realize that true conversion, true Christianity, was not just about directing my words to God (whatever they may be) and logging some Bible time each day. Somehow I’d picked up the idea (at church?) that this was all Christianity was: You have to read some Bible every day, and you have to go to church. You have to take church offices. You really should pray, too, but heck if I knew how. Yes, I was looking for a change in my life, but I’m not sure I was looking for a real spiritual rebirth—an inner re-creation, or makeover—because I just didn’t know this kind of thing was possible.

I was in the church trying my best to be a Christian. But while my fellow church members were telling me what a blessing I was, how glad they were to have me, what a good girl I was—they had no idea how bad I really was on the inside. Of course, it wasn’t the “plotting evil” or “planning sin” kind of bad. Rather, my “badness” was the depressed, forlorn, hopeless, heartsick kind. Mine was not a born-again existence. This was survival mode existence. What would it take for me to finally fall on my knees and give God all my pain and hurt and heartsickness? What would it take for me to finally find that “new life,” or that “rebirth,” the Bible promises? The answer begins in part 4.

Read Part 1   Read Part 2