The Hidden Half of the Gospel is now in print, which means it’s time for me to sound promotion bells; but how about I just use a recent, personal example, to tell you why so many people (and maybe you) desperately need this message?
The other day I was listening to a radio show hosted by one of my favorite pastors. People call in with Bible questions, and this pastor answers them, usually with lots of scripture and high caller satisfaction. But one caller on the show did not receive a satisfactory answer.
Essentially, this caller wanted to know how he could get free from his past. He was fifty-two, had been abused as a child, and was still living “in bondage,” even though he went to church and prayed for the peace of the Holy Spirit. How, he wanted to know, could he experience the “new life” Christ promised, and the changes he read about when a person gets the Holy Spirit?
My heart broke for the man as the pastor proceeded to give pat answers that blatantly sidestepped the man’s apparent pain. “Let me ask you a question. Have you ever been to a funeral where the deceased sat up and complained about his past?”
“Well, we can’t focus on the past. It’s done. As we drive through life, we can’t keep looking in the rearview mirror. We have to focus on what matters for eternity. We need to give the past to Jesus and then look to the future with him. Our pasts won’t matter in heaven. We need to believe that Jesus forgives us of our past sins and our guilt.”
Here I thought to myself, He totally didn’t address the man’s question: “How do you help someone who is trying, but is not experiencing, the Holy Spirit?” I wished I could contact this man and offer Paul’s and my book, The Hidden Half of the Gospel: How His Suffering Can Heal Yours. I wished I could talk to that pastor and give him our book, too, so next time he got a call like that, he could offer some real help: a complete picture of the gospel that not only addresses healing sin, but also healing suffering.
The Traditional Gospel Doesn’t Help Everyone
Sadly, this pastor was merely presenting the “status quo” gospel that so many Christian pastors, and Christians, promote. That is, “Christ died for our sins and rose again to forgive us and give us a new life.” Sounds nice. It is nice. This gospel has changed millions of lives. But what about those people who have already tried this gospel, who go to church and pray regularly, and who have even accepted Jesus’ forgiveness, and still live in bondage?
Today Christians and non-Christians alike live in bondage to things like divorce, abuse, addiction, depression, and cutting/self-harm (to name a few). More tragically, many Christians live in bondage to the negative thoughts and lies Satan slams us with in the aftermath and in the midst of these problems. Which means we end up living out false identities long after the initial pain of, say, childhood abuse.
I was one of those desperate people only a few years ago (see my seven-part series “My Ugly, Messy Rebirth Story“). But then God taught me what it really means to live a new life. Over a period of several years, I learned about Satan’s lies and how they take root in our minds and handicap our lives.
It’s insulting, and discouraging, when pastors or Christians tell us we should be “over it” just like that. It doesn’t work. And that’s why we need a better gospel, a complete gospel—the gospel that Paul Coneff unearthed as a young pastor in his search to minister to hurting individuals like that fifty-two-year-old Christian caller.
Jesus Preached a Better Gospel
When Jesus said He came to heal the brokenhearted and set the captives free, He didn’t just mean He would heal us when He came back again at His second coming, or set us free from our prisons of darkness when we get to heaven. His promise was for here and now. And that means it includes more than the gospel of forgiveness of sins. It has something for those of us who have been sinned against.
Our book, The Hidden Half of the Gospel, starts right where you are: in the midst of your misery. It doesn’t ask you to deny it or forget it, because that’s stupid; it’s impossible. Correction: by ourselves it’s impossible, but with God all things are possible. Specifically, for those of us who are suffering, healing begins with Jesus Christ’s life of suffering, and the promise that “He suffered in every way we did” so He could offer us his mercy and grace to help in time of need” (Heb. 2:17-18; 4:14-16). In our book, Paul and I flesh out the implications of these promises through stories of real individuals (like myself) who needed a Savior in the midst of suffering, and who found one who understands our pain exactly, because He has been through it.
Jesus was abandoned, betrayed, and abused; He was unfairly tried, convicted, and crucified; and in the midst of all this, he felt forsaken by his Father. As a “man of sorrows, well acquainted with grief,” He knows that we need time to heal, and He doesn’t expect us to do it overnight. He only asks that we look to Him and the victory He accomplished at the cross. As we look to Jesus and allow Him to tell us about the lies and wounds in our hearts, He can uproot them and replace them with a new identity. If this sounds like a message you could use, or one that you’d like to share with others, please visit hiddenhalf.org. There, you can read sample chapters, and if you like what you see, you can order the book. Happy reading!
Get a Discount on the book: When you click “buy the book,” the next page offers a discount box. Type in “HIS-story” to receive a 20% discount through October 31.
After giving my life to God, I was always on the lookout for tools to share my faith. I didn’t feel I was particularly good at this part of the Christian life, and I thought it was because I hadn’t yet found the right method. Enter Paul Coneff and The Hidden Half of the Gospel.
Paul conducted a week of prayer at my church in the spring of 2012, and after just the first night, I knew his message was special: I sensed it might even be the missing link in my life and ministry, this “hidden half” of Jesus’ story. So, what was it? And how, if I’d been in church almost my entire life, had I missed it?
The Hidden Half of the Gospel
Paul began his presentation with a question: “What did Jesus do more of while on this earth: Teaching or healing?”
Healing was the obvious answer. Then Paul asked, “Why have we [churches and Christians] reversed Jesus’ model of ministry? Why do we do more teaching than healing, when he did more healing than teaching?”
He continued, “Now let’s say that I am sitting in my office and I am studying for a sermon. Some church member comes in and says, ‘I have been struggling with guilt and shame from an abortion.’ Is it easier to turn to that messiness and brokenness of her life, or is it easier to do a Bible study on the character of God? Give her some scriptures on forgiveness and say, ‘You know God has forgiven you,’ pray with her a thirty-second prayer, and walk away. Which is easier?”
His point? Many churches, and Christians, don’t know how to handle messy problems like this one (other common examples being pornography addiction, abuse, eating disorders, infidelity, and cutting ), so we don’t–meaning we don’t offer the help so many people need. He went on to prove his point with a concept he calls the “cycle of sin-and-forgiveness.” Many Christians come into the church and get forgiveness for their sins, only to fall back into their patterns of sin. Then they ask for forgiveness, but continue to sin, again and again and again. (In my own experience of praying with women, I’ve also seen a pattern of wallowing in guilt over past sins that the person is no longer committing.) Paul continued. “Why is it that so many Christians who have accepted the ‘good news’ of Christ still are not free?”
I was riveted. Exactly! I said to myself, remembering how my parents had been wooed into the church with lots of good information and had gotten baptized, only to leave our family scattered and scarred by an affair and divorce (see parts 1, 2, and 3).
For the first time, I saw my problems standing stark naked in church, and I was desperate to know: How can the church address these issues?
1. The root of our sin and suffering is Satan, the father of lies (John 8:44). This concept of roots is huge in Paul’s ministry. As Paul explained, all our negative behaviors and patterns are merely fruits of deep-seeded roots, or lies, planted by Satan. We cannot fix the fruits unless we first attack the roots. Thus, healing begins by identifying the Satanic lies driving our behavior. Once we know the roots, or the lies, we can take those to Jesus and let him deal with them, which leads to pillar 2.
2. The root of our healing and freedom is Jesus, our Suffering Messiah (Luke 9:22; Rev. 5:5; Col. 2:15; Isa. 53). The suffering of Jesus is the crux of The Hidden Half of the Gospel, and the key to our healing.
As Paul explained, many churches have overlooked this crucial aspect of Jesus’ gospel, instead choosing to focus on Jesus’ death and resurrection. The death and resurrection take care of forgiveness of sins, but often merely believing in and accepting these concepts doesn’t resolve suffering, or the cycle of sin-and-forgiveness. Putting “suffering” back into the definition of the gospel, as Jesus explained it to his disciples (see Luke 9:22), offers hope to those of us stuck in suffering—depression, abuse, addiction, etc.—because it means Jesus didn’t just nail our sins to the cross, but he also nailed our suffering there, as well. The Bible tells us Jesus “suffered and was tempted in every way” that we are tempted, to offer us help when we suffer and are tempted (Heb. 2:17-18; 4:14-16).
Why Jesus Had to Suffer
“Have you ever thought about why Jesus’ story had to be so gory?” Paul asked the audience.
I really hadn’t.
“Well, think about it.” Paul continued. “Jesus was abandoned; betrayed; physically violated; shamed and humiliated; and verbally, mentally, emotionally, and physically abused. Now, do you think He understands the pain that abuse victims feel? Does He understand when a parent abandons a child? Was He ever tempted to numb His pain?
“He suffered all these things and more so He could identify with us. So that he could understand every way we are sinned against, and every form of self-protection we develop in order to numb our pain.
“What’s more, he suffered these temptations and triumphed over them, which means that when we take time to connect our stories with Jesus, to pray and meditate on what it means that he suffered for us, and became sin for us, we can experience his victory.”
By this time, I was hooked. I wanted this in my life. I wanted a ministry that was relevant to the suffering I’d experienced, and that which I saw all around me.
So I signed on for Paul’s seven-phase, thirteen-week discipleship program. That’s right. A thirteen-week program. This wasn’t any “quick fix.” It was going to be an intense period of praying on a consistent basis, first for myself (to get more healing in my own life before I was expected to pass it on–a requirement of Straight 2 the Heart Ministries) and then for others. I was going to learn at the feet of Jesus (and the seat of Paul Coneff) for an extended period of time, sort of like the first disciples, before I set out to make more disciples.
Discipleship, Small-Group Style
Paul spent the next four months with five of us, discipling us—praying with us, and training us to pray with others. And not quick, clean, thirty-second prayers. These were deep, messy prayer sessions that first asked Jesus to identify our negative roots, and then helped us connect our stories to Jesus’ story. It didn’t end there. We delved deeper, praying, “Lord, what else do you want me to know about these roots in my life? What blessings or barriers are there in these areas?” The prayers were recursive, connecting our stories to Jesus, then having us stop and listen to the Holy Spirit so he could take us one layer deeper into our negative roots. Always, by the end of the prayer sessions, which dredged up long-buried hurts and often tears, Jesus revealed blessings, too. He always brought to mind His promises to combat the negative roots our praying was churning up.
Our training ended, with the goal being that we would start more small groups in our church, beginning with a few men and women, hopefully to grow as disciples multiplied.
My Gateway to New Life at Home, at Work, and in Ministry
My life intersected with Paul Coneff’s message and ministry, Straight 2 the Heart, when I was at a crossroads in my life. I was coming up against the age of thirty, and was finding that pursuing my “chosen” path, graduate school to become a professor, was leaving me feeling empty. Here’s a summary of how God has since rerouted my plans through this life-changing prayer ministry.
Facing Remaining Negative Roots
First, Straight 2 the Heart has helped me to be honest about areas in my life that weren’t all healed yet (some of which are still in progress) such as:
Anger at the premature loss of my childhood family and, well, my childhood.
Resentment at my husband’s happy family (and any happy family).
Disillusionment with my church and religion because it “did not help me” in my time of crisis. Straight 2 the Heart helped me to see that my church didn’t help me because it didn’t know how—also, because I didn’t let them know I needed help in the first place. (It also provided the answer for how churches can help, when they have the right tools.)
My pattern of trying to control my life in my own strength so it would never get out of control again (or my attempts to never repeat my past depression, suicide attempts, broken family, etc., through over-planning, becoming over-busy, and more).
My avoidance of having kids out of the above need to maintain control.
Gaining Deeper Healing
Second, Straight 2 the Heart has led to more healing for those negative roots in these ways:
The decision to let go of the “safe,” but wrong career path of academia.
The decision to finally pursue the identity God has for me, which has translated into sharing my story through writing and even teaching. This blog, my memoir-in-progress, and Paul’s and my forthcoming book, The Hidden Half of the Gospel, are all examples of me sharing my story for God’s glory.
The decision to have a baby.
The decision to be honest with other women, to reach out and accept relationships I had avoided but desperately needed (See my post “Friends in High Places”)
I am gaining more appreciation for my church as I look past its flaws (every church has flaws) and see the human beings there. Since deciding to be vulnerable with my own story, I’ve connected with many of these dear people in meaningful ways. I am getting the authentic “fellowship of believers” experience I missed as a child, when my family was intent on covering up its problems.
Taking the Next Step in Ministry
Third, Straight 2 the Heart has helped me learn how to have a really relevant ministry, or how to help others who are stuck in negative places and patterns like those I’ve suffered. (It is through making Jesus’ gospel relevant to the everyday struggles of life—boldly connecting our messiness to Jesus Christ’s suffering and his full gospel to “heal the brokenhearted and set the captives free.”)
My partner in prayer ministry, Amanda, and I, prayed two new young women (now dear friends) through the thirteen-week prayer process, which helped lead them to lots of healing—and baptisms in our church!
Amanda and I also trained women at a neighboring church to facilitate the same thirteen-week prayer and discipleship process in their congregation.
With the help of Amanda and Mary, our other cohort from our initial 13-week training, I facilitated a third prayer group, consisting of around ten ladies, in my home for several months last fall. This group resulted in amazing healing for many of these women (for marital, parental, and other common problems) as well as facilitating much needed connection between these lovely, but often isolated church ladies.
Now I am working on rendering the miracles we saw in these women willing to be honest with one another and with God into the closing scenes for my memoir. I want my story to testify to how one changed life can ripple out to other lives, and still more lives from there. This is what discipleship is all about.
Now, what I’ve left out of my rebirth story (and there’s lots I’ve left out), I am working on telling in my memoir. Why did I call this my “ugly, messy” rebirth story? If you consider a real birth (and I’ve been considering it a lot lately), it’s a messy process. It’s no small thing when a new physical life is created—and the same is true for a new spiritual life. The creation of a life, and the re-creation of a life, are not simple or easy processes. At times they are painful, ugly, and messy—but to get to the birth, or the rebirth, they are necessary. That’s why I have unapologetically included the ugliness and messiness in my story—along with its beauty. Without either, my story would be incomplete.